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OLDER ARTICLES

In Matthew 23 Jesus is recorded as confronting the religious authorities of his day.  The assumptions and practices of the Pharisees were deplorable enough to warrant this rather ruthless denunciation by Jesus in a series known as the 7 woes.  Here I gathered their conclusions into forms that might offer a fresh way of understanding his teaching.

  1. You are a gatekeeper to heaven. (13-14)
  2. You can make sons of hell. (15)
  3. You should simply tell the truth. (16-22)
  4. God wants all of you, all of the time. (23-24)
  5. God wants your inside before he wants your outside. (25-26)
  6. You can look alive on the outside while being dead on the inside. (27-28)
  7. You must leave room for God’s grace in your life. (29-32)

1. What are your friends reading?

Sometimes it’s worth asking your friends what’s sitting on their coffee tables.  If they are in your circle, chances are their interests won’t be too quirky for your liking.  And even they are, imagine the talking points and connections you’ll develop as you share ideas from your mutual reading.  Furthermore, asking for a friend’s reading list and actually following through with it offers them a sense of worth and validation.  I’m not typically a fan of pop psychology, but I do see the value in this.  When someone trusts my recommendation, I find it encouraging!

2. See the end-caps at bookstores.

Ok, so bestsellers aren’t always the best books.  But when a work sells well, there’s usually a good reason for it.  It may simply be because it’s a well written piece of literature!  If the book is pushing a certain agenda that you don’t agree with, remember the value in familiarizing yourself with “what’s out there” on the subject.  How well you knowing opposing viewpoints reveals much about your objectivity and critical thinking skills.  Reading what’s being read by others will also make you a well-rounded person.

3. Watch for suggestive adjectives in books.

If you are in a research field or want to further your expertise on a particular topic, you must have a highlighter ready for titles associated with adjectives like classic, monumental, definitive, controversial etc.  What an author is doing when they use such language is revealing what previous works have influenced their thinking.  For this reason, you should pay close attention to foot notes/end notes, and bibliographies.  If you want to read responsibly, you should always view books as pathways to other books!

4. Ask the experts.

If you’re clueless about a subject that you want to know more about, ask someone who knows.  This may take some courage, and even more humility.  But using the line, “Hey, do you know any good books on (subject)?” is a healthy habit.  Still, you should expect referers to be able to explain at least the main idea (thesis) of the book.  If they cannot, it probably wasn’t written clearly, or it wasn’t good enough to remember!

I’m so bored of little gods
While standing on the edge of
Something large
While standing here, so close to You
We could be consumed
What a glorious day

(“How Great” by David Crowder Band)

“Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.”  Colossians 3:5

Little gods?  Idols?

Chances are that carved figurines don’t sit on our book shelves and our homes probably doesn’t have shrines in them.  But idols may be sitting on the throne of our hearts, in the form of something so familiar to us that we fail to recognize them.   Idolatry is alive and well and it has taken residence in our hearts.

It’s those things that dictate what we do and how often we do them, taking a role that belongs to Jesus.  Imagine how abhorrent it must be to God to see people bow before things made with their own hands.  Now consider that every time we’re selfish, or lust after a woman, we deem these things divine.  We are worshiping.  In other words, our worship never ceases!  It’s just either directed to its rightful Person, or to an idol.

Selfishness is an idol.  Lust is an idol.  Complacency is an idol.  The list goes on…

Sinning is an act of confusing the created for the Creator.  The root of our problems: we have replaced God with something infinitely less than he actually is.

There are people, places and things that want the throne of our hearts.  What may help us navigate this life is remaining conscious of what we are doing when we sin.  In essence, when we lust, exercise pride, selfishness, greed, envy, distrust, lie, retain jealousy, have fits of rage, create factions, impurity, or hate…we are worshiping something other than God.  Don’t let yourself be seduced into making for little gods for yourself.  They dishonor God, and after a while, they just get boring.  Jesus doesn’t.

“Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst.”
John 4:13-14

Here is an interesting way to use this approach when reading Proverbs.  I got it from a sermon by Mark Driscoll, teaching pastor of Mars Hill Church on September 6th, 2009.  Some of the conclusions we can draw from Proverbs are:

  1. The adulteress worships sex.
  2. The sluggard worships comfort.
  3. The greedy/stingy worships money.
  4. The proud worships himself.
  5. The drunkard worships alcohol.
  6. The glutton worships food.

What do our habits reveal about our worship patterns?

OK, so the title of this post is both very revealing and at the same time illusive.  I used the word beautiful to make clear from the beginning that I consider the development of this concept to be very helpful.  I chose modern to suggest, also from the beginning, that the concept is nonetheless a modern invention and is not found explicitly anywhere in the Bible.

So what does it mean to be missional?  Well, for starters, it means that you’re on top of the latest thing in church circles (which is not a bad thing!).  If emerging and organic weren’t enough to describe postmodern approaches to doing church, now we have missional.  I honestly celebrate this– don’t let my facetiousness deceive you (I have a purpose to writing this way, which will be apparent later).  But back to this paragraph’s original question; we must settle on a definition.  Since there isn’t much controversy surrounding the term, allow me to define it from memory, with no references.  To be missional means to do ministry with particular attention paid to proper contextualization of the Gospel and engagement of varying cultures.  For a better understanding of this, see this video by Tim Keller and read Confessions of a Reformission Rev. by Mark Driscoll.

I love that we can put a label on a particular approach to ministry.  It helps keep the church honest; it helps us measure success and failures; it helps us have meaningful discussions that move us forward.  Missional churches, much like “missionaries” who do cross-cultural evangelism, are really good at engaging ideas from different people groups.  The most culturally heterogeneous areas are universities and cities.  That’s why urban communities are really good at relating the Gospel message in a way that engages different theology, philosophy, politics, art, literature etc.  So, to draw attention to this important need in today’s church is of vast importance (the need to be missional)!

My only quibble is that this is in fact a modern concept!  That is not to say it is harmful or unbiblical, but it is most definitely not taught in Scripture.  In fact, the word “mission” is only used in the New Testament once!  And even in this instance, it refers to the act of being involved in a purposeful, particular event (Acts 12:25).  Furthermore, the ministry of “missionary” is not found anywhere in Scripture either, whether one wants to think of it as a gift or office.  Biblically, the closest thing to missionary is that of evangelist.

The point of this post is to call certain leaders back to a more honest position.  It is unfair to speak of “missional” churches as holding a monopoly on effective contextualization.  Also, it is unwarranted to posit missional churches against other labels such as “seeker.”  Seeker and missional are not mutually exclusive.  Furthermore, it is a bad move to contrast being missional with evangelistic.  “Evangelistic” is a biblical term used of the church; I wouldn’t want to distance myself from this word.  Finally, let’s ‘fess up and recognize that some people have an unfair stigma toward labels like “purpose-driven,” but all too readily accept other labels like missional.  This demonstrates pure hypocrisy.

Adopting missional in our vocabulary would be a great step forward in making disciples of all the nations!  I already have, and it’s helped me better my ministry.  At the same time, be honest with yourself while being charitable with others.  The fruit of your character and labor will be much sweeter.

“Therefore see to it, pastor and preacher!  Our office has now become a different thing from what it was under the Pope; it has now become a real and saving office.  Therefore it is more troublesome and full of labour, is more encompassed by danger and temptation, and moreover, brings little reward and thanks in this world.  But Christ Himself will be our reward if we work faithfully.  And so may the Father of all mercy help us, to whom be praise and thanks everlasting, through Christ our Lord.  Amen.”

Martin Luther, The Short Catechism, 1529

My thoughts on preaching, teaching, pastoring, evangelizing:

If preaching the Gospel has gathered for me riches, I am not living the Gospel.

If preaching the Gospel has offered me much physical rest, I am most likely slumbering spiritually.

If preaching the Gospel has never resulted in conflict in my community, my message is at odds with God’s.

If preaching the Gospel has made me exclusively popular with the crowd, Christ may say He never knew me.

If preaching the Gospel has created only safety in my life, my soul may be in grave danger.

If I set my heart on receiving a reward that is anything other than Jesus, I have forfeited the personal fruit of my labor.

As a young minister, I pray that God guard my heart so that I can honestly count all other things as rubbish compared to the awesome joy there is in knowing Jesus Christ.  May my glory be in Christ (Philippians 3:3).  May yours be too.

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